In questa pagine potete scoprire la Lettera Fieschi e il suo racconto straordinario in dettaglio.
Full-page photograph of the Fieschi Letter
We wish to thank the staff of the Archives départementales de l’Hérault, Montpellier, for their kind help and permission to use photographs taken of archival material in their possession.
Ringraziamo gli Archives départementales de l’Hérault, Montpellier, per la grande gentilezza che ci hanno mostrato, e di averci concesso di pubblicare questa fotografia della Lettera Fieschi.
Elena Corbellini on the transcription of the Fieschi Letter:
I have created the following transcription using the the various photographs and latest scanned image kindly supplied to me by the Archives de l’Hérault of Montpellier. Of the (very few) existing transcriptions, only that of Cuttino and Lyman(1) (CL) differs from that of Germain, at least as far as I have seen. A copy of this was posted on our site at the beginning, but errors crept in as a result of digitalization, which compounded original printing errors.
I propose this transcription above all for reasons of utility, as the basis for all textual references from now onwards (form, language, content, etc). I employed the following criteria, as a consequence of certain differences also with CL.
1. Uppercase letters and punctuation inserted, as in the previous ‘historical’ transcriptions.
2. All abbreviations have been expanded in a homogeneous way. Nevertheless, I have maintained the alternation between cum and con where it is evident from the type of abbreviation or explicit, and I have resolved the isolated abbreviation for conjunctions or prepositions (= cum, con, chon, cun) always as ‘cum’.
3. I have maintained the oscillation in the desinences of the cases, also when they denote the destination of movement. I have indicated the final m of the accusative indicating the destination of movement only where an abbreviaiton was possible.
4. All alterations present in the writing out of the text by the scribe, such as cancellations and additions, are indicated in the footnotes. This is not only for the sake of rigor, but also because I believe they lead to interesting observations, to be explored in the analysis. And naturally, if other people wish to make observations, it will be a pleasure.
Premessa a Trascrizione Lettera Fieschi.
L’ho effettuata sulle diverse foto e sull’ultima scansione fornitami cortesemente dagli Archives de l’Hérault di Montpellier. Confrontata con le altre (poche) edite, delle quali solo quella di Cuttino e Lyman (CL) si differenzia dalla prima di Germain, almeno a quanto ho visto. Una copia di questa era stata data qui all’inizio, ma vi erano entrati anche errori e strani refusi di trasferimento a computer e qualche errore di stampa originario che si è riprodotto.
Per quanto io la proponga soprattutto in funzione di utilità, da tenere come base per riferimenti testuali diversi da ora in poi (forma, lingua, contenuto, ecc.) e sia certamente da migliorare, mi sento in dovere di indicare almeno alcuni criteri che ho seguiti, per via di alcune differenze anche con CL.
1. Normalizzate le maiuscole e inserita la punteggiatura, come nelle precedenti trascrizioni ‘storiche’.
2. Ho sciolte tutte le abbreviazioni in maniera omogenea. Tuttavia ho lasciato l’alternanza cum/ con nelle forme evidenti per tipo di abbreviazione o perché esplicite, e risolta l’abbreviazione isolata per congiunzione o preposizione (= cum, con, chon, cun) sempre in cum.
3. Ho mantenuto le oscillazioni nelle desinenze dei casi, anche per i complementi di luogo. Ho indicato la (m) dell’accusativo di moto a luogo solo dove era possibile un’abbreviazione.
4. Ho messo in nota le alterazioni nella scrittura del testo: cancellazioni, aggiunte. Non solo per un minimo di rigore, ma anche perché mi sembra comportino osservazioni interessanti, che intendo proporre presto. E naturalmente se verranno da altri… sarà un piacere.
English translation of the Fieschi Letter
In the name of the Lord, Amen. That which I heard of the confession of your father I wrote by my own hand and afterwards I took care to make it known to your highness. First he says that feeling England in subversion against him, afterwards on the admonition of your mother, he withdrew from his family in the castle of the Earl Marshal by the sea, which is called Chepstow. Afterwards, driven by fear, he took a barque with lords Hugh Despenser and the Earl of Arundel and several others and made his way by sea to Glamorgan, and there he was captured, together with the said Lord Hugh and Master Robert Baldock; and they were captured by Lord Henry of Lancaster, and they led him to the castle of Kenilworth, and others were kept elsewhere at various places; and there he lost the crown by the insistence of many. Afterwards you were subsequently crowned on the feast of Candlemas next following. Finally they sent him to the castle of Berkeley. Afterwards the servant who was keeping him, after some little time, said to your father: Lord, Lord Thomas Gurney and Lord Simon Bereford, knights, have come with the purpose of killing you. If it pleases, I shall give you my clothes, that you may better be able to escape. Then with the said clothes, as night was near, he went out of the prison; and when he had reached the last door without resistance, because he was not recognised, he found the porter sleeping, whom he quickly killed; and having got the keys of the door, he opened the door and went out, with his keeper who was keeping him. The said knights who had come to kill him, seeing that he had thus fled, fearing the indignation of the queen, even the danger to their persons, thought to put that aforesaid porter, his heart having been extracted, in a box, and cunningly presented to the queen the heart and body of the aforesaid porter as the body of your father, and as the body of the said king the said porter was buried in Gloucester. And after he had gone out of the prisons of the aforesaid castle, he was received in the castle of Corfe with his companion who was keeping him in the prisons by Lord Thomas, castellan of the said castle, the lord being ignorant, Lord John Maltravers, lord of the said Thomas, in which castle he was secretly for a year and a half. Afterwards, having heard that the Earl of Kent, because he said he was alive, had been beheaded, he took a ship with his said keeper and with the consent and counsel of the said Thomas, who had received him, crossed into Ireland, where he was for nine months. Afterwards, fearing lest he be recognised there, having taken the habit of a hermit, he came back to England and landed at the port of Sandwich, and in the same habit crossed the sea to Sluys. Afterwards he turned his steps in Normandy and from Normandy, as many, going across through Languedoc, came to Avignon, where, having given a florin to the servant of the pope, sent by the said servant a document to Pope John, which pope had him called to him, and held him secretly and honourably for a further fifteen days. Finally, after various discussions, all things having been considered, permission having been received, he went to Paris, and from Paris to Brabant, from Brabant to Cologne so that out of devotion he might see The Three Kings, and leaving Cologne he crossed over Germany, that is to say, he headed for Milan in Lombardy, and from Milan he entered a certain hermitage of the castle of Milascio, in which hermitage he stayed for two years and a half; and because war overran the said castle, he changed himself to the castle of Cecima in another hermitage of the diocese of Pavia in Lombardy, and he was in this last hermitage for two years or thereabouts, always the recluse, doing penance and praying to God for you and other sinners.
In testimony of which I caused my seal to be affixed for the consideration of Your Highness. Your Manuele de Fieschi, notary the lord pope, your devoted servant.
Traduzione italiana della Lettera Fieschi
In nome di Dio, amen. Le cose che ascoltai dalla confessione di vostro padre scrissi di mia propria mano e quindi procurai di portare a conoscenza della signoria vostra. Prima dice che, venendo a sapere l’Inghilterra in rivolta contro di lui, a seguito della minaccia di vostra madre, si allontanò dai suoi nel castello del Conte Maresciallo (il Conte di Norfolk) sul mare, che si chiama Gesosta (Chepstow). In seguito, spinto dal timore, salì su una barca con i signori Ugo Dispensario (Hugh Despenser) e il conte di Arundel e alcuni altri, e sbarcò a Glomorga (Glamorgan) sul mare, e qui fu catturato, insieme con il suddetto signor Ugo e maestro Roberto di Baldoh (Baldock) e furono presi dal signor Enrico di Longo Castello (Lancaster); e lo condussero nel castello di Chilongurda (Kenilworth) e altri furono (condotti) altrove a luoghi differenti. E qui perse la corona su richiesta di molti. In seguito, di conseguenza, foste incoronato nella vicina festa di santa Maria della Candelora. Infine lo mandarono al castello di Berchelee (Berkeley). In seguito il servo che lo custodiva, dopo qualche tempo, disse a vostro padre: “ Signore, il signor Thomas de Gornay e il signor Symon Desberfort, cavalieri, vennero per uccidervi. Se siete d’accordo, vi darò i miei vestiti, perché possiate fuggire più facilmente. Allora, con i detti vestiti, sul far della notte, fuggì dalla prigione; ed essendo giunto fino all’ultima porta senza opposizione, poiché non lo (ri)conoscevano, trovò il portinaio che dormiva, che senza esitare uccise; e, prese le chiavi della porta, aprì la porta ed uscì, e anche il suo custode, che lo custodiva. Vedendo i detti cavalieri, che erano venuti per ucciderlo, che era così fuggito, temendo l’indignazione della regina e il pericolo per le persone (loro stessi), decisero di mettere questo detto portinaio, estrattogli il cuore, in una cassa. E il cuore e il corpo del predetto portinaio come (fosse) il corpo di vostro padre astutamente presentarono alla regina, e come corpo del re il detto portinaio fu sepolto a Glocesta (Gloucester). E dopo che uscì dalla prigione del sopraddetto castello, fu accolto nel castello di Corf con il suo amico che lo custodiva nella prigionia, dal signor Thomas, castellano del detto castello, senza che lo sapesse il signor (signor) Johann Maltravers, signore del detto Thomas, nel cui castello stette segretamente per un anno e mezzo. In seguito, sentito che il conte del Canzio (di Kent), poiché aveva detto che lui era vivo, era stato decapitato, si imbarcò su una nave con il suo predetto custode, anche per volontà e consiglio del detto Thomas che lo aveva accolto, e passò in Irlanda, dove fu per nove mesi. In seguito, temendo di essere lì riconosciuto, preso l’abito di un eremita, ritornò in Inghilterra e approdò al porto di Sandvic (Sandwich) e in quello stesso abito passò il mare presso Sclusa (Sluys). In seguito si spostò in Normandia e dalla Normandia, come molti fanno, passando per la Linguadoca, venne ad Avignone, dove, dato un fiorino a un servo del papa, mandò per il detto servo una missiva al papa Giovanni, il quale papa lo fece chiamare a sé, e lo tenne segretamente con onori per oltre quindici giorni. Infine, dopo varie discussioni, esaminate tutte le questioni, ricevuta licenza, andò a Parisius (Parigi) e da Parisius in Braybantia (Brabante), dalla Braybantia a Colonia per vedere i tre re per motivo di devozione, e partendo da Colonia attraverso la Germania passò ovvero si diresse a Milano in Lombardia, e da Milano entrò in un eremitorio del castello (feudo) di Melazzo (o Mulazzo), nel quale eremitorio rimase per due anni e mezzo; e poiché al detto castello arrivò la guerra, si spostò nel castello (feudo) di Cecima, in un altro eremitaggio della diocesi di Pavia in Lombardia, e fu in questo ultimo rifugio per due anni all’incirca, sempre in ritiro, facendo penitenza, e pregando Dio per voi e gli altri peccatori. In testimonianza di ciò, stabilii si ponesse il sigillo in considerazione della vostra maestà.
Il vostro Manuele Fieschi, notaio del signore papa, devoto vostro servitore.
(traduzione di Elena Corbellini)
Word-for-word translation of the part of the Fieschi Letter which recounts the later life of King Edward II
You will find in brackets prepositions, pronouns and other words that are implicit in the case or tense of the Latin word being translated. We would love you to check the text with your trusty Latin-English dictionary, but you should look for the words NOT in brackets in the English.
|and||after||(he) exited||(the) prison||(of the) castle||aforementioned|
|(he) was||received||in||(the) castle||of||Corf||with||friend|
|his||which||gaurded||him||in||(the) prison||by means of|
|sir||Thomas||(the) castellan||(of the) said||castle|
|(being) ignorant||(the) lord||sir||John|
|in||which||castle||secretly||(he) was||for||(a) year||with|
|half||afterwards||heard||that||(the) count||(of) Kent||because|
|(he) had said||him||to live||(he) had been||decapitated||ascended|
|(had) received||and||crossed||to||Ireland||where||(he) was||for|
|(he) might be recognised||received||(the) habit||(of) a||hermit|
|(he) returned||to||England||and||(he) landed||at||(the) port|
|of||Sandwich||and||in||that same||habit||(he) crossed|
|by sea||at||Sluys||afterwards||(he) directed||steps|
|crossing||through||Lingua||d’Oc||(he) came||(to) Avignon|
|where||given||a||floren||(to) one||servant||(of the) Pope|
|everything||received||license||(he) went||(to) Paris||and||from|
|(he) could see||iii||kings||due to||devotion||and||leaving|
|(he) came||to Milano||in||Lombardy||and||from|
|Milan||(he) entered||a certain||hermitage||(of) castle|
|to||castle||Cecima||in||another||hermitage||(of the) diocese|
|(of) Pavia||in||Lombardy||and||(he) was||in||this||last|
|In||of which||testimony||(my) seal||(for the) contemplation|
|(of) your||lordship||(I) ordered||attached.|
|Your||Manuel||of||Fieschi||(of the) lord||Pope|
by Kevin McKenzie
Today we are proud to publish a major new post by Kevin McKenzie, who has been making invaluable contributions to The Auramala Project over the last year. A wizard in genealogy and heraldry – a field of study that none of us at the Project knew anything about at all until Kevin enlightened us – he has helped us bring the family tree of Eleanor of Castile’s matrilineal descendants up to the 18th generation, and has applied formidable reasoning to many problems involving inter-family relations that have perplexed us for some time. Such as, for example, the question of Cardinal Luca Fieschi’s parentage, but more on that in another post. Here is his superb work on a totally unexpected connection between Edward II and the Genoese. Ed.
As a descendant of Edward II (many times over), of Hugh Despenser the Younger and of Thomas Lord Berkeley, when I came across the work of the Auramala Project I found it to be an imaginatively put together, utterly compelling and meticulously sourced piece of research, and the Project’s subject matter particularly appealed to me for these obvious personal reasons. (Because I am both a lawyer by profession and an amateur historian – who perhaps because of my training is never inclined to accept received wisdom unquestioningly or without careful verification in the primary sources – I also found the Project’s research methodology extremely attractive). Of course, if we look sufficiently diligently, it is inevitable that many of us in Britain will find these same individuals within their large pool of mediaeval ancestors (the statistical likelihood is that more than 99% of indigenous Britons descend from King Edward III), and it was only whilst carrying out genealogical research into another of my (at first sight less distinguished and to me therefore more interesting) family lines that I stumbled across information which I thought might prove a useful contribution to the Project. This was in fact basically a spin-off from my research into the ancestry of my great great great grandfather, Thomas Macdonough Grimwood, a grocer and law clerk, born in late 1817 in Sudbury in Suffolk.
Thomas’s father, Captain Joseph Grimwood (brother to a Suffolk rector and cousin of an admiral friend of Lady Nelson whose sister was an early gothic novelist), was a timber merchant and tea dealer who, having brought the family to London by the mid-1830s, seems soon to have ended up, after losing an Admiralty case relating to the enforceability of a guarantee of the cost of repairs to his ship (which had been wrecked on a voyage to Tasmania), in a debtor’s prison (probably the Marshalsea). By the early 1840s, Thomas and his younger brother were living close to the Marshalsea and appear to have become law clerks with the purpose of trying to rescue their father, but by 1842 their mother, the daughter of a wealthy packet captain (who in 1814 had helped restore the Bourbon monarchy by making a special voyage to return Louis XVI’s exiled brother Charles to the Continent so as to rule pending the return of the gout-ridden Louis XVIII, and who had funded Thomas’s clothing and education by means of a trust of monies which he had loaned to the poet Wordsworth’s cousin), was already in the Shoreditch workhouse. Their father, when at some point he left the prison, was living in the nearby squalid Mint Street, showing up in the 1851 census as a “waste paper dealer”; one brother Cornelius was to die of cholera; and Thomas himself, now a “dock porter”, was to die the next year, 1852, aged only 34, of tuberculosis.
But to see the relevance of Thomas’s family history to the Auramala Project we must leap back a few centuries, to the early 14th Century, and look at a member of the family who ironically was not an imprisoned debtor, but a money-lender – to the King.
It was in the Gascon Roll “for the 13th year of the reign of Edward, son of King Edward” [ie the 13th year of the reign of Edward II], when researching the likely mediaeval progenitors of Thomas’s Grimwood family ancestors, that I happened to stumble upon the following record (footnote 1):
“For Bertrand de Mur and other merchants
28 January, Westminster
Grant to the merchants of Gascony to whom the King is bound for wine bought in 1318 and 1319 …
The King was lately bound to the merchants of Gascony in the sum of 1545 l 18 s 3 d st, for wine bought to his use by Stephen de Abingdon, his butler in August 1318, whereof he is still bound to … [there then follows a list of names which includes:] to Johan de Latour and Bernat Grimoard in 72 l of 90 l …”.
Elsewhere, in fact in the National Archives at Kew, I found the same Bernat Grimoard – or Bernard Grimward – described in the contemporary records as “an alien merchant of Lincoln” who hailed from “Besace” or “Besaz”, Gascony. This latter is clearly Bazas, near Bordeaux. These are the entries from their catalogue:
Intrigued by the clear suggestion that one of the earliest known individuals possessing an obvious variant of the surname Grimwood had emanated from Gascony, I then turned to further possible clues, both as to Bernard’s origins and his possible connection to the Grimwood family. Part of this detective work led me to Rietstap’s Armorial in the British Library. It soon transpired from this that the coat of arms of the family of Grimal, of Guyenne, Gascony, shows not only in chief the three silver stars on blue of the Grimwood family but also the black imperial or Hohenstaufen eagle displayed of the Grimaldi. Guyenne corresponds to the archbishopric of Bordeaux and included the Bazadais, the territory of Bazas – where Bernard Grimoard, Edward II’s wine merchant based in Lincoln was “of”. Bernard is the German version of the Italian Bernabo and it immediately then struck me that Grimal/Grimald is in fact the surname as originally used by the Grimaldi dynasty, the name Grimaldi simply being the genitive form, so as to denote “of the dynasty of Grimal(d)”.
|Famille de Grimal
D’argent, à l’aigle éployée de sable, au chef d’azur chargé de trois étoiles du champ.
Origine : Guyenne et Gascogne
|Famille de Grimal de La Bessière
D’argent, au lévrier de sable, au chef d’azur, chargé d’un croissant d’argent entre deux étoiles d’or.
Origine : Rouergue et Languedoc
As can be seen, the Sicilian branch of the Grimaldi quarter their arms with the black imperial eagle, which features on a number of versions of Grimaldi, Grimm and Grimal arms which also use the same silver and blue and colours as the Grimwood arms. And here I found another apparent coincidence: what has been described by the family as a martlet appears, holding an oak leaf in its beak, as part of the family crest embossed on the silverware of George Augustus Macdonough Grimwood (first cousin of Thomas Macdonough Grimwood) and his wife Betsy Maria Garrett (herself a first cousin of Dame Elizabeth Garrett Anderson, the first female doctor, and of Dame Millicent Garrett Fawcett, the early pioneer of women’s suffrage).
The coat of arms of the family of Grimal of Guyenne, as can be seen, contains three silver mullets (or stars) on a chief made up of a blue background. This is just like those of the Grimwood coat of arms as registered by a branch of the family (that of Jeffrey Grimwood Grimwood) at the College of Arms in 1851 – but clearly long held prior to that, because I found an unquartered version of the same Grimwood arms in the earliest edition of Burke’s General Armory, dating from 1842 and thus well before this registration – and George Augustus Grimwood who was only an extremely distant cousin of Jeffrey, with their most recent common ancestor living in no later than the 16th or 17th Century, bore the same motto as him of “Auxilio Divino“. This translates as by divine assistance. An alternative translation is “Deo Juvante”, which is the Grimaldi motto. It occurred to me therefore that a black bird, originally intended to depict a black eagle, could easily, over many centuries, have been corrupted into a “martlet”. As if this were not coincidence enough, I then found that the collar of the Monagasque Order of St Charles which surrounds the coat of arms of the Grimaldi Princes of Monaco is made up of oak leaves, and that the mantling of their arms is of ermine, which mirrors that used for the tincture, or heraldic colour, of the bend which appears in the first and fourth Grimwood quarters of the coat of arms, as registered in 1851, of Jeffrey Grimwood Grimwood.
It also seems clear that the 1851 registration was a registration of quartered arms with one quarter termed “Grimwood” – thus implying these latter arms already existed prior to 1851. Over ten years ago, when first researching my grandmother’s Grimwood family ancestry, a visit by me to the College of Arms and discussions with both the College’s archivist and Richmond Herald confirmed that the College does not possess any extant record of these arms as existing before 1851. However this is not surprising, since the College’s foundation only dates from the reign of Richard III and that it would inevitably have no record of arms more ancient than that unless subsequently registered there. The existence of an armorial record for a similar version of the arms of Grimwood in the 1842 edition of Burke’s General Armory and the fact of the individual quarterings which formed part of Jeffrey’s arms as registered in 1851 being styled in their registration as for “Grimwood” act as further confirmation.
GRIMWOOD (R.L., 1851). Quarterly, 1 and 4, azure, a chevron engrailed ermine between three mullets in chief and a saltire couped in base argent (for Grimwood) ; 2 and 3, or, on a chevron gules, between three wolves’ heads erased sable, as many oval buckles of the first. Mantling: azure and argent; Crests – 1. upon a wreath of the colours, a demi-wolf rampant, collared, holding between the paws a saltire; 2. upon a wreath of the colours, a lion’s gamb erased and erect sable, charged with a cross crosslet argent, and holding in the paw a buckle or. Motto – “Auxilio divino.” Son of Jeffrey Grimwood Grimwood, Esq., J. P.
The black eagle “displayed” features in many versions of the Grimaldi coat of arms. It is often shown as on a gold background and so may (as it often does when borne on a chief in Italian arms (footnote 3)) indicate Ghibelline (imperial) allegiance (contrary to the general support of the Grimaldi family – like the Fieschi – for the opposing Guelph (papal) faction – but some families were divided and the Doria for instance, who intermarried, were Ghibelline) or instead perhaps a marriage to an heiress with a descent from the Hohenstaufen emperors – which would exist for instance with any descent from Catarina da Marano. Catarina was an illegitimate daughter of the Hohenstaufen Emperor Frederick II and wife of Giacomo del Carretto whose daughters Aurelia and Salvatica married Lanfranco and Rainier I Grimaldi respectively. Brumisan their sister married Ugo Fieschi and there appears to have been another sister who (as the Auramala Project shows elsewhere) was likely to have been Leonora the wife of Niccolo Fieschi – mother of Cardinal Luca Fieschi and grandmother of Niccolo Malaspina (“il Marchesotto”) of Oramala and his brother Bernabo with his connection to Bordeaux and Bazas.
Because of the similarity in terms of both names and their respective dates, and the heraldry, I had long supposed that this Bernard Grimward could be identical to Bernabo (or Barnaba) Grimaldi (fl. late 13th/early 14th Century) son of Lucchetto Grimaldi and progenitor of the Grimaldi lords of Beuil/Boglio. And I had already noted that Lucchetto’s brother Lanfranco Grimaldi married Aurelia del Carretto, a sister of Brumisan del Carretto – who appears (as is shown elsewhere by the Auramala Project) to have been the likely sister of Leonora, Cardinal Luca Fieschi’s mother.
Ian Mortimer, Ivan Fowler and Kathryn Warner’s ground-breaking research regarding the international connections of these prominent Italian families to Edward’s court now make our latter suggested identification of Leonora an even stronger possibility. Of course many of these people would have been wearing different hats and thus have been described in different ways in different contexts according to the purpose of any particular contemporary record. Thus it would seem we have Bernabo Grimaldi appearing in the Italian records as lord of Beuil or Boglio, as most likely the same person – or at least closely related to – the Bernat Grimoard (or Bernard Grimward) but who later (apparently first recorded in English records in 1286, thus some time considerably after the Grimaldi family’s flight from Genoa in 1271) crops up in the contemporary English records as Edward’s wine merchant and money-lender, trading between Lincoln and Bazas near Bordeaux – and apparently as progenitor or one of the earliest members of a family who established a line of descendants there, that of Grimal of Guyenne, and of a line descendants in East Anglia, the family of Grimwood.
When sharing this genealogical research with Ivan and Kathryn, in order to assist as part of our research to determine precisely how Cardinal Luca Fieschi’s mother Leonora’s family background could have made him a kinsman of Edward – and more particularly upon my sharing the fact that Bordeaux, a city so close to Bazas, appeared on Ivan’s map tracing the Europe-wide influence of the Fieschi against Edward’s travels as noted in the Fieschi Letter – Ivan then gave me an amazing piece of information. He told me that the individual who named Manuele Fieschi executor for his canonry in the diocese of Bordeaux was none other than Bernabò Malaspina, son of Niccolò Marquess of Oramala and Fiesca Fieschi. The canonry was conferred on 24th June 1335; the last executor was the abbot of Saint Croix of Bordeaux and another executor was the bishop of Bazas (Ep.o Vasat. = Episcopo Vasatensis = Bishop of Bazas).
The connection between Bernabo Malaspina and Bazas, and hence to Bernard Grimward, Edward’s wine merchant, was an “eureka moment” because not only do we have the name Bernabo (aka Bernard) cropping up here again (itself indicative of a possible relationship through family naming traditions), but also it is a known fact that Bernabo Malaspina’s mother was Fiesca Fieschi – a sister of Cardinal Luca Fieschi, the very man whose mother Leonora appears through independent research to have been the sister of Brumisan del Carretto. And Bernabo Malaspina would have been the great nephew of Lanfranco Grimaldi, who on the above basis was Bernabo Grimaldi’s uncle.
As Ian Mortimer writes, setting out here a tentative reconstruction of Edward II in Fieschi custody to the end of 1335: “After arrival in Avignon, he passed into the guardianship of his kinsman, Cardinal Fieschi, who sent him by way of Paris and Brabant … to Cologne … and then to Milan (ruled by Azzo Visconti, nephew of Luca’s niece, Isabella Fieschi). From there he was taken to a hermitage near Milasci, possibly Mulasco, where he would have been under the political authority of one of Cardinal Fieschi’s two nephews in the region, either Niccolo Malaspina at Filattiera or Manfredo Malaspina at Mulazzo itself, and the ecclesiastical authority of another nephew, Bernabo Malaspina, bishop of Luni. However, in 1334 troops began to gather for an attack on Pontremoli, which came under siege in 1335, hence the ex-king’s removal to the hermitage of Sant’Alberto, between Cecima and Oramala, an area also under the political influence of Niccolo Malaspina. The bishop for the area – the bishop of Tortona – was Percevalle Fieschi, another member of Cardinal Fieschi’s extensive family”.
And as an eureka moment the implications of this are threefold. Not only did the Grimward/Bazas/Malaspina/Fieschi connection (a) corroborate my own research based on heraldry which directly linked the family of Grimwood to that of the Grimaldi, but this would also (b) lend further support to the identification of Cardinal Luca Fieschi’s mother Leonora as being of the family of del Carretto – and thus explain how Cardinal Luca Fieschi was a king’s kinsman – and (c) explain why Bernard Grimoard/Bernabo Grimaldi was acting as a wine merchant to and lending money to Edward II (footnote 4).
The fact that they were joint creditors for a single debt shows very clearly that Johan de Latour and Bernard Grimoard were partners as merchants, and this Johan de Latour must clearly be a younger son of the family of the Barons de la Tour du Pin. There is also another version of the Grimal of Guyenne coat of arms which appears in Riestap’s Armorial which displays the pine tree of the family of de la Tour du Pin. “Johan Delatour” appears as a fellow wine merchant in conjunction with Bernard Grimoard in the contemporary record. According to The Foundation for Medieval Genealogy‘s pedigree for the Fieschi, a likely unnamed sister of Ugo Fieschi (with his del Carretto wife Brumisan) and Niccolo Fieschi (with his presumed del Carretto wife Leonora) married Albert, Sire de la Tour du Pin: Matthew Paris records that Pope Innocent IV arranged the marriage of his niece to “domino de Tur de Pin” in 1251 and that he accepted his bride “non ratione personæ muliebris, sed pecuniæ eam concomitantis”.
If he is not to be identified as a member of the family of Grimaldi, it seems unlikely to be coincidence therefore that Bernat Grimoard is mentioned in a contemporary record in direct conjunction with a fellow wine merchant named “Johan Delatour”.
As well as their having the same motto as the Grimaldi, and as part of the crest above their coat of arms a black bird which matches the black eagle also used by the Grimaldi, the tower in the de la Tour du Pin coat of arms appears as part of this same crest of the Grimwood family which I have deduced to descend from Bernard Grimward or a near relative of his. So there could well have been marriage to a de la Tour du Pin heiress at some point. Whatever the position, the latter family was clearly allied by marriage in around the mid to late 13th Century with both Bernard the wine merchant’s family and the Fieschi. As we have seen, part of George Augustus Grimwood’s crest was a silver tower – which matches the tower which also appears in the arms of the de la Tour du Pin – surmounted by the black bird holding an oak leaf in its beak, along with the motto “Auxilio Divino”. So this too further corroborates the heraldic evidence both of Bernard being the Grimwood ancestor and of his likely place on the Grimaldi tree – in order for him to have been a de la Tour du Pin cousin – as a younger son of Giacomo Grimaldi and Catarina Fieschi.
The use of the black imperial eagle by the Grimaldi in the various versions of their arms which I have found might perhaps have been part of a later attempt to reconcile with the Ghibelline faction (and I also note that support for the Guelph faction and the Ghibelline faction was apparently not a rigid divide), or it could simply have denoted a descent from the Hohenstaufen via an heiress – such as via Catarina da Marano, the wife of Giacomo del Carretto, who was an illegitimate daughter of the Emperor Frederick II.
In fact Bernat Grimoard, the wine merchant to Edward II, or his father, may well have left Genoa for Bazas and thus appeared in the latter place at the time of the Grimaldi exodus from Genoa. The timing of the banning of the Guelph faction from Genoa (1271) and their seeking refuge in territories outside Italy which were allied with the papacy would fit perfectly. And the fact that Bazas had connections with Bernabo Malaspina and Manuele Fieschi – who were part of the similarly Guelph-supporting Fieschi family which was allied by marriage with the Grimaldi – would also fit perfectly. The general political history of the Grimaldi is well-known. As a ready precis, here is an extract from their Wikipedia entry:
“The Grimaldis feared that the head of a rival Genoese family could break the fragile balance of power in a political coup and become lord of Genoa, as had happened in other Italian cities. They entered into a Guelphic alliance with the Fieschi family and defended their interests with the sword. The Guelfs however were banned from the City in 1271, and found refuge in their castles in Liguria and Provence. They signed a treaty with Charles of Anjou, King of Naples and Count of Provence to retake control of Genoa, and generally to provide mutual assistance. In 1276, they accepted a peace under the auspices of the Pope, which however did not put an end to the civil war. Not all the Grimaldis chose to return to Genoa, as they preferred to settle in their fiefdoms, where they could raise armies.
In 1299, the Grimaldis and their close family the Grosscurth’s [sic] launched a few galleys to attack the port of Genoa before taking refuge on the Western Riviera. During the following years, the Grimaldis entered into different alliances that would allow them to return to power in Genoa. This time, it was the turn of their rivals, the Spinola family, to be exiled from the city. During this period, both the Guelphs and Ghibellines took and abandoned the castle of Monaco, which was ideally located to launch political and military operations against Genoa. Therefore, the tale of Francis Grimaldi and his faction – who took the castle of Monaco disguised as friars in 1297 – is largely anecdotal.”
However, none of the Grimaldi family’s specific, personal political connections during this period appear to have been investigated by historians until now; in the Summer of Britain’s referendum on membership of the European Union, we would do well to remember the inter-European nature of politics and culture even at this early date, inter-European connections as outlined in this article which could clearly not have been invented by the writer of the Fieschi Letter; and it is surely only if it is to be read in total isolation from these and other new finds that the Fieschi Letter can reasonably be dismissed as a forgery or (as some have suggested in the light of the compelling evidence which indicates the contrary) else as a rather crude (and unexplained) attempt at falsification and blackmail.
- A complete copy of this record can be found online in the Gascon Rolls Project.
This silverware belongs to Adrian Grimwood, who lives in Kenya, is a distant cousin of mine and is a direct descendant of George Augustus Grimwood.
Guelph allegiance was often indicated instead by having in chief three gold fleur de lis on a blue background.
The Lincoln connection is also interesting in the light of Manuele Fieschi’s connection to that city too – although it could of course simply be that a supplier of wine to the King being based there was inevitable as it was an important centre of Edward’s court. Indeed, it was on 23rd September 1327, when he was at Lincoln, that Edward III received a letter from Lord Berkeley stating that Edward II had died on 21st September at Berkeley Castle.
Continuing our perusal of the career of Manuele Fieschi, in a papal letter dated 05.10.1329 (21) we find him exchanging his canonry in the diocese of Pisa (we have no record, however, of when this was assigned to him) with a canonry and prebend in the diocese of Liege, in what is now Belgium, which is described as being ‘in the hands of Cardinal Luca (Fieschi) of S. Maria in Via Lata’ (in manibus Lucae, cardinalis S. M. in via Lata). Needless to say, Luca Fieschi was a member of the same family as Manuele, and it is almost certain that Manuele was his ‘protégé at the papal court.
A papal letter dated 20.12.1329 confers on Manuele provision to the archdeaconship of Nottingham (22), vacant by the consecration of former holder John Grandisson as bishop of Exeter. (23) A further papal letter dated 15.02.1330 confirms the provision while specifying that it should be resigned in the event the provision formerly granted for the canonship and prebend in the diocese of Maastricht became effective. (24) A papal letter dated 10.09.1331 confers on Manuele a canonry in the diocese of Lincoln, obtained by exchange with Annibaldo Caetani, Cardinal of S. Lorenzo in Lucina. (25) To highlight the mechanism by which Prebends were frequently exchanged among friends or associates, we should mention that it was another illustrious member of the Caetani family (another extensive and syndicate-like clan with members in the church, commerce, finance and the landed nobility, in the same vein as the Fieschi family) who created Luca Fieschi cardinal, and guarded his early career: Benedetto Caetani, Pope Boniface VIII. (26) On 29.02.1332 Manuele was made provost of Maastricht (27). On 01.12.1333 he was granted provision for a canonry in the diocese of Cambrai, freed for him by the resignation of one Sadono Saylvagio of Genoa, perhaps an associate of the Fieschi family. (28) On 08.08.1334 Manuele was granted provision for a canonry in the diocese of Thérouanne, by virtue of an exchange with one Martinus de Pluteo de Iporegio (probably of Ivrea). (29) On 24.06.1335 his canonries in Maastricht and Liége were conferred on Manuele, thereby making his archdeaconship in Nottingham vacant. (30) From this moment on Manuele does not appear to receive further benefices and prebends until his appointment as Bishop of Vercelli in 1343, therefore it appears that his salary as papal notary was complete. We cannot really know how much these prebends were worth when put together, but if we assume that the Salisbury prebend worth approximately 18 pounds sterling was representative, his ten or more prebends may have represented an annual income of something in the order of 200 pounds sterling, though this is a gross approximation.
To finish with the period 1330-1343, we note two curiosities from the papal letters of Benedict XII: on 16.05.1336 Manule received permission to compose his testament and the Pope conceded permission to a confessor that Manuele could choose for himself to grant him full indulgence for all of his sins. (31) We cannot know if this was simply forward thinking, or whether it indicated an illness or other risk of death, or perhaps the committing of some canonical sin that a confessor could not normally pardon without papal concession. Much later, on 17.02.1342 Manuele received a handsome payment from one Francesco Piattola de Manfredis of Florence, of 160 saumatae (approximately 44,000 litres) of grain and 320 (approximately 88,000 litres) of oats for the price of 320 florens, which had already been paid. (32) We cannot know what this was for, but it is just possible that it represents the amount of grain consumed over one year by Manuele’s household (i.e., his personal staff and servants) in Avignon.
Before going on to discuss Manuele’s later career as Bishop of Vercelli, we must consider another extremely important aspect of his career as papal notary and high-ranking member of the Curia. This is his role as executor.
At this time, it was standard practice to name three executors whenever a church appointment was made, when a testament was drawn up (just as we do today) or when special permission was given to perform some action, for example when permission was given for two individuals related by blood to marry. The most common documents requiring an executor in the Catholic church were assignments for church benefices, as readers by now probably imagine. The person receiving the prebend would name three executors. One of these was, by custom, either a bishop or abbot within the archdiocese in which the prebend was assigned, though not of the same specific diocese. One of these was a free choice on the part of the assignee. The third was a high ranking member of the Curia, whose role was to speed up the procees of assignation if it was held up, typically a member of the Papal Chancery (such as a papal notary, like Manuele). This executor in the Curia was generally someone already known or connected to the person receiving the benefice. (33) During his period as papal notary Manuele was named executor no less than 232 times, in a total of 104 European dioceses. The more than 200 people receiving these benefices were well-connected members of noble families from across Europe, who all had some connection with Manuele or with his vast and powerful family. Through his role as executor, Manuele was in contact with them, either directly or indirectly, and they were tied to him if they wanted to receive their benefices, and therefore had reason to be grateful to him.
The dioceses where these benefices were assigned are not spread out evenly across Europe – far from it. They cluster around regions where the Genoese, and specifically the Fieschi family, had commercial interests, held land, or had family relations with the land owners. Naturally, the majority fall within what is now Italy, but there is a high concentration also in England, Flanders and Cyprus, all locations where the Genoese had significant trading colonies and therefore commercial interests. (34)
We must therefore see Manuele Fieshi as a professional power-networker on a vast scale, operating within the political, ecclesiastical and commercial spheres of his time, following the extensive Genoese trading routes.
In our next post we will further investigate this aspect of Manuele’s career, and publish a map showing the exact locations across Europe where he was a stakeholder. Needless to say, the map is essentially a summary of the geography of Genoese politics and business of the period, and comprehensively covers the entire itinerary attributed to the ex-king Edward II in the Fieschi Letter.
(21) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 46836
(22) Helena M. Chew, Hemingby’s Register, Salisbury 1962, pp 198-199 (original manuscript also consulted)
(23) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 47843 Helena M. Chew (see note 22) states that Manuele should resign in the event of receiving ‘the benefices outside England of which he had expectation’, but the papal letter in question (No. 48463, see note 24 below) refers only to the Maastricht benefice
(24) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 48463
(25) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 54885
(26) Hledìkova Zdenka, Raccolta praghese di scritti di Luca Fieschi, Prague, 1985
(27) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 56544
(28) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 62202
(29) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 63741
(30) Georges Daumet, Benoit XII (1334-1342); Lettres closes, patentes et curiales se rapportant а la France, Paris, 1899-1922, No. 362
(31) Georges Daumet, Benoit XII (1334-1342); Lettres closes, patentes et curiales se rapportant а la France, Paris, 1899-1922, No. 3381 and 3444
(32) Georges Daumet, Benoit XII (1334-1342); Lettres closes, patentes et curiales se rapportant а la France, Paris, 1899-1922, No. 9367
(33) Wipertus Rudt de Collenberg, Le choix des exйcuteurs dans les bulles de provision au XIVe siиcle (d’aprиs les bulles accordйes а Chypre par les papes d’Avignon) in Mélanges de l’Ecole francaise de Rome. Moyen-Age, Temps modernes, Année 1980, volume 92, pages 393-440
(34) see the following essays: Angelo Nicolini, Commercio marittimo genovese in Inghilterra nel Medioevo (1280-1495) in ATTI DELLA SOCIETÀ LIGURE DI STORIA PATRIA NUOVA SERIE XLVII (CXXI) FASC. I , and Angelo Nicolini, Commercio marittimo genovese nei Paesi Bassi Meridionali nel Medioevo in ATTI DELLA SOCIETÀ LIGUREDI STORIA PATRIANUOVA SERIE XLVII(CXXI) FASC. II.
Manuele Fieschi, Canon of York
On 08.06.1329 a papal letter (15) grants Manuele a canonry and relative prebend in the archdiocese of York. This letter states that the canonship was swapped for his existing canonship of Arras with Theobaldus Rotarii of Troyes, who was probably the physician of Queen Isabella of England. From this time on until he became Bishop of Vercelli in 1343, the papal letters, and the majority of other documents that mention him, refer to him as canon of York, papal notary, or both. These were clearly the two most prestigious and important titles he bore.
Canonries and prebends
When we read that Manuele Fieschi was a canon of various dioceses at various stages of his career (the list of canonries actually conferred on him runs: Pisa, Arras, Salisbury, York, Maastricht, Liège, Cambrai) and archdeacon or provost of others (Genoa, Lavagna, Salisbury, Nottingham) we must not think that he was ever necessarily physically present in any of these places. As we mentioned in the previous post, as a papal notary he, like other employees of the papal chancery, did not receive a fixed salary from the Curia, but rather was paid through prebends. (16) Prebends were essentially yearly earnings derived from lands owned by the diocese, where tenants lived, worked the land, paid their rent to the cathedral, and the produce of the land generated profits. Each diocese in Europe possessed numerous prebends, for example, Salisbury alone had 53. (17) Some were richer than others, and the actual amount of earnings varied from prebend to prebend. Each prebend was attached to an office or dignity within the diocese, for example canon, deacon, archdeacon, percentor, treasurer, and so forth. So, in order to receive a prebend, it was necessary to be appointed to one of these offices within the diocese.
The offices and prebends, often referred to as ‘church benefices’, were theoretically appointed by the bishop, however both the pope and the king put great pressure on the bishop to appoint people they preferred, and since the pope was the bishops direct superior, to whom the bishop owed allegiance, the pope often had the upper hand. (18) Thus, the pope was using prebends across Europe to pay the wages of people working in the Curia, like Manuele Fieschi. Indeed, a papal letter dated 24.08.1330 (19) awards Manuele the right to enjoy the incomes deriving from his various prebends even though he is resident at the papal court in Avignon. By contrast, we have no document whatsoever that indicates Manuele Fieschi was ever outside of Avignon until he first visited his new diocese of Vercelli in the 1340s. Before that, as far as we know, he was always in Avignon. We cannot exclude that he travelled to the places where he held prebends, but we cannot prove it, and it was by no means necessary for him to physically go to these places. Indeed, the day-to-day functioning of the diocese was in the hands of the resident canons, not the absent ones. For Manuele, being canon of York represented prestige (York was not just a diocese, but an archdiocese) and income. However, it does imply that, should he have wanted to, he could have initiated correspondence with the Archbishop of York at any time, and of course that the Archbishop of York could have initiated correspondence with him. Given that the Archbishop of York in this period, William Melton, was the author of another important letter claiming that King Edward II did not die in Berkeley Castle in 1327 (20), this may be an important fact, although we have no reason to believe that there ever was any correspondence between the two regarding the ex-king. On the other hand, it is entirely plausible that there could have been.
In our next post, we will follow the career of Manuele Fieschi from 1330 to 1343, in his role as papal notary, and find out what this meant in terms of power and influence.
(15) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 45333
(16) Harry Bresslau, Manuale di diplomatica per la Germania e l’Italia, Rome, 1998, pages 293-308
(17) Christopher Ross The Canons of Salisbury, Salisbury, 2000, preface, page iv
(18) Helena M. Chew, Hemingby’s Register, Salisbury 1962, pages 7-9
(19) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 50640
(20) See Kathryn Warner, http://edwardthesecond.blogspot.it/2012/01/william-meltons-letter.html
We do not know where or when Manuele Fieschi was born. We can, however, assume that he was born either in Genoa or in Lavagna, the ancestral home of the Fieschi Family, or in one of their territories in the Republic of Genoa, a state which roughly corresponded to what is now the Italian region of Liguria, with the addition of a number of territories along the eastern French riviera.
The first document we possess that refers to Manuele Fieschi (or Manuel de Flisco as he is called in the documents) is dated 04/12/1316. (1) It is a papal letter conferring on him the right to a canonry and prebend (ecclesiastic income) in the diocese of Arras (now in northern France) in the archdiocese of Rheims. The letter is one of forty consecutive papal letters which, on the same day, confer church benefices on members of Cardinal Luca Fieschi’s household and family, and indeed Manuele Fieschi is qualified in the letter as ‘nepos’ (nephew) of Cardinal Luca. This is not in the literal sense, as they were in fact distant cousins. In these papal letters every member of the Fieschi family, bearing the surname ‘Fieschi’, is referred to as Cardinal Luca’s ‘nepos’, without distinction. The letter also specifies that, in 1316, Manuele was already provost (praepositus) of the church of San Salvatore di Lavagna in the diocese of Genoa. This celebrated church is known today as ‘San Salvatore of the Fieschi’. It was erected by the first Fieschi pope, Innocent IV (Sinibaldo Fieschi) in the 13th century, in the territory of Lavagna.
At this time many career churchmen who entered the clergy through family connections, just like Manuele, were awarded their first benefices when very young. We know, for example, that Cardinal Luca Fieschi was already subdeacon, papal chaplain, canon of Lichfield in England and canon of Paris by the age of twenty (2). Perhaps it is reasonable to assume therefore that Manuele was born around the year 1300, but we cannot be sure.
A papal letter dated 29.01.1317 (3) confers on Manuele the right to a canonry and prebend in the diocese of Genoa. Another, dated 12.07.1319 (4), confers on him the right to expect a church benefice in the diocese of Salisbury to the value of 30 marks per annum. Another papal letter issued the same day sees Manuele actually receiving a church benefice, not just the right to one. He receives archdeaconship of the diocese of Genoa upon the death of Gotifredo Spinola, former holder. A further papal letter, dated 09.02.1327 (5) confers on him the benefice in Salisbury, the right to which he had been given in the letter dated 12.07.1319. This letter states that the prebend (annual earnings generated from the cathedral of Salisbury’s posessions) had become vacant due to the marriage of Hector de Flisco, implying that this benefice in the diocese of Salisbury was swapped from one family member to another. In reality, the benefice that Manuele received was almost certainly the prebend of Netheravon. (6) However, the prior holder of this benefice was Gilbert de Middleton. (6) Does this mean that there was a ‘re-shuffle’ of prebends at this time? We do not know. A papal letter dated 14.11.1327 (7) confers on Manuele provision for a canonry and prebend in the diocese of Maastricht, now in the Netherlands.
A fundamental moment in the life of Manuele Fieschi is represented by a papal letter dated 13.12.1327 (8), in which he is named executor to a church benefice granted to one Mathaeus Voguoni de Tropharello, cleric of the diocese of Turin. This letter refers to him for the first time as papal notary, the title used in the signature of the Fieschi Letter. From this moment onwards it is safe to assume that he was resident at the papal court of Avignon, though he may nevertheless have travelled in between duties.
We are still only at the beginning of Manuele’s story, but we will pause for an important digression: what exactly was a papal notary?
In Latin, the title is either notarius domini papae, (notary of the Lord Pope) or protonotarius apostolicus (protonotary apostolic, the title still in use today). At the time of Manuele Fieschi’s notaryship (during the reigns of Pope John XXII and Pope Benedict XII), these were the highest ranking members of the Papal Chancery, the offices responsible for the creation of official documents for the papal see. Lower ranks included abbreviatores (responsible for the creation of drafts) and scriptores (copyists), whose work was supervised and revised by the papal notaries and by the auditores, who literally listened while the drafts of certain types of document were read aloud (a process called audentia) by lectores, (readers, who were in fact scriptores in another role) and made criticisms and corrections to points of law (no connection with modern ‘auditors’). (8) We see from this that there was a complex and articulated structure within the papal chancery, responsible for creating dozens of documents daily, pertaining to thousands of church benefices and other appointments around Europe, and the notaries were at the top of this structure. They were seven in number, of which one was the Chancellor, a cardinal responsible for the Chancery’s workings, thus effectively there were really six notaries carrying out regular duties. (9) In rank, they were the highest non-episcopal members of the Curia. This might imply that the ‘next step up’ in their careers was that of bishop. Indeed, this was the case for Manuele Fieschi, who later became Bishop of Vercelli. However, in reality, papal notaries were very often elevated directly to the rank of cardinal, from which they could then become pope themselves. This had already happened in the case of Benedetto Caetani, a papal notary who became cardinal and then Pope Boniface VIII. This was later to happen in the case of Rodrigo Borgia, who was papal notary at the age of twelve, Chancellor for no less than 35 years, before becoming Pope Alexander VI. (10) In short, becoming a papal notary was a superb career move.
What did a papal notary actually do? Well, apart from supervising and revising the work of others, they were expected to create only certain types of documents personally: the investitures of bishops and archbishops, and of the abbots of the largest and most important abbeys and monasteries. In the middle ages, bishops, archbishops and abbots were men of great standing, who were not only spiritual leaders, but held great temporal power and wealth in their hands, due to the extensive lands their sees and abbeys owned. Another duty of the notaries was the correction (together with their staff of abbreviatores) of the litterae de iustitia (literally, ‘letters of justice’, these were mandates or commissions, normally relating to church benefices). (11) Yet another important role of the papal notaries was assisting the pope create his political correspondence, in other words, diplomatic letters relating to international affairs, normally addressed to heads of state or to the papal legates sent to negotiate with heads of state. These letters were clearly confidential in nature, and were in fact called litterae secretae, or ‘secret letters’. It was during the career of Manuele Fieschi that, for the first time a new figure in the chancery emerged, due to a leak that compromised the peace negotiations between France and England in November/December 1338 at the outbreak of the Hundred Years War. This was the secretarius (literally ‘secret-keeper’). The most sensitive correspondence was afterwards entrusted to this close associate of the pope, whose title is the origin of our word ‘secretary’ today (incidentally, this is the first time the term appears in history). (12) In other words, until December 1338 the papal notaries were privy to the secrets of international papal diplomacy.
The papal notaries did not receive a fixed salary at this time, and were remunerated in two ways. Firstly, there was a fee for every document they created or corrected, paid by the person benefiting from the document (i.e., the new bishop or abbot, or the person receiving the benefice). Secondly, they were awarded church benefices, particularly canonry, carrying handsome annual earnings. (13) As we have seen, just one of Manuele’s benefices (in the diocese of Salisbury) carried annual earnings of 30 marks, or 18 pounds. Given that an annual revenue of 40 pounds entitled a person to the rank of knight in England, (14) and that Manuele at any one time enjoyed several such benefices, and furthermore received payment for every document he created, and furthermore was a scion of an immensely wealthy family, we can see that he was not a poor man. Of course, he was not the richest person in the Curia either, but he was certainly well off, and as we have said, papal notary was a position to be aspired to.
Let’s relate all this back to the Fieschi Letter. In 1331, when Edward II (according to the story told in the Letter) is most likely to have been a the papal court, Manuele Fieschi as papal notary was still privy to the secret diplomatic correspondence of the pope. Thus, when the Fieschi Letter claims that Edward II reached Avignon, and spent 15 days with the pope, and ‘discussed everything’ in great detail, it is entirely reasonable that Manuele should have been privy to these discussions, thus having the chance to record Edward II’s story up to that point, and entirely reasonable that he could have written a letter to a king (the Fieschi Letter to King Edward III) dealing with secret matters. In fact, he regularly wrote such letters in his work. As simple as that. Lastly, relating this back to our Verdale Hypothesis (see here and here and here), it is entirely reasonable that Manuele could have been privy to, and a part of, secret negotiations with the Emperor in September and Autumn 1338. The only doubt can be that after the creation of the role of secretarius, he was no longer privy to papal secrets, though this is not certain, and it seems plausible that, if he was already involved in such a matter, he may have seen it through to the end. Is it a coincidence that the leak causing Pope Benedict XII to create the new role of ‘secret-keeper’ happened at about the same time? We cannot know.
*** *** ***
(1) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 2140
(2) Hledìkova Zdenka, Raccolta praghese di scritti di Luca Fieschi, Prague, 1985
(3) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 2644
(4) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 9747
(5) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 27824
(6) Helena M. Chew, Hemingby’s Register, Salisbury 1962, pp 198-199 (original manuscript also consulted)
(7) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 30403
(8) Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877, No. 30740
(9) Harry Bresslau, Manuale di diplomatica per la Germania e l’Italia, Rome, 1998, pages 262-264
(10) see the respective entries in the Dizionario Biografico degli Italiani, Istituto dell’Enciclopedia Italiano (Treccani)
(11) Harry Bresslau, Manuale di diplomatica per la Germania e l’Italia, Rome, 1998, pages 264-265
(12) Michael Tangl, Die päpstlichen Kanzleiordnungen von 1200-1500, Innsbruck 1894, ND Aalen, 1959 page 845
(13) Harry Bresslau, Manuale di diplomatica per la Germania e l’Italia, Rome, 1998, pages 293-308
(14) Kathryn Warner, Isabella of France, the Rebel Queen, Amberley Press, 2016
We’re now going to leave aside our in-depth analysis of the Fieschi Letter and finally take a look at the identity of the man who probably wrote it. As we have said, very few commentators doubt that it was written by Manuele Fieschi, we ourselves have found no reason to doubt it, so we will proceed to consider him the true author of the text, and try to understand who he was.
How we know what we know about Manuele Fieschi
In order to write in an informed way about Manuele Fieschi, I have personally examined approximately 800 papal letters from the reigns of Pope John XXII and Pope Benedict XII, in easily consultable printed editions (in Latin). Together with Stefano Castagneto and Elena Corbellini, we have also examined several hundred original documents in the Capitulary (Cathedral) Archives of Vercelli, Genoa and Bologna and the State Archives of Biella. Further assistance has come from the Vatican Secret Archives. For nearly two years I searched in vain for a complete copy of his last Will and Testament: I still haven’t found it, though I have pieced together much of what it must have contained from incomplete fragments, discovered after leafing through seemingly unending archival documents in various cities. In fact, though I have discovered in the order of 600 documents that concern Manuele in some form or another, most of which are papal letters, in order to find them I, Castagneto and Corbellini have examined at least 10,000 documents, perhaps twice that. No one was counting!
This was not just an obsessive search for biographical information about an obscure papal functionary. Together with the analysis of the Fieschi Letter, this is perhaps our most important contribution to the debate over the true fate of Edward II. Many authors have piled conjecture upon conjecture as to Manuele Fieschi’s motivations in writing his famous letter. Paul Doherty in his 2003 book Isabella and the Strange Death of Edward II, is the writer who, before us, has dedicated the most time and attention to Manuele Fieschi. Sadly, his lengthy dissection of the Letter, purporting to know the mind of Manuele, his motivations and his methods, depicts him as a scheming, immoral, self-aggrandizing priest in need of cash and benefices and willing to blackmail a distant king (Edward III) and his mother (Isabella of France) in order to get them. Doherty’s analysis not only claims to be mind-reading, but displays total ignorance of a) Latin, b) the functioning of the medieval church and c) the Fieschi Family. As a senior member of this family and a high ranking employee of the Pope, Manuele no doubt had far healthier finances than the English crown… Edward III was more likely to have asked him for a bit of cash than the other way round! Oh, if only Doherty had actually read something about the workings of the 14th century church before writing… It will take time, but I will come back to Doherty’s analysis little by little over the next few posts and show why it is so profoundly inept.
While Doherty’s “analysis” is by far the worst researched, it is certainly not the only one to approach Manuele through conjecture. Even the great Seymour Phillips himself is guilty of this: in his 2010 biography of Edward II, the most complete treatment of the subject to date, and a work of such high scholarship that I could only dream of, he lets his guard down when discussing Manuele Fieschi. He suggests that he was deceived into writing the Fieschi Letter by an impostor pretending to be Edward II. As we will show over the next few weeks, it is absolutely certain that Manuele Fieschi could not have been fooled by an impostor. He had numerous ways in which to verify the identity of the man he was talking with, and not only. Our research shows that he also had the tools to personally verify every single detail of the account in the Letter, except perhaps one or two. This is one reason we did this research: in order to answer the question ‘If Manuele Fieschi wrote the Letter, could he have been fooled by impostor?’ And, after years of work, we can answer with a resounding ‘No!’
Ian Mortimer, whose groundbreaking research was the starting point for our own research, says very little about Manuele Fieschi in his Medieval Intrigue. The great strength of Mortimer’s work lies in understanding the spread and significance of the Fieschi Family. In revealing this ‘clan-like’ organisation, and realising that the clan chief was Cardinal Luca Fieschi, Mortimer leaps from Manuele Fieschi to Cardinal Luca andthe entire Fieschi syndicate, a powerful, widespread and highly structured organisation at the time. There is no doubt in my mind that this is indeed the true key to understanding the Fieschi Letter, but at the same time it is a deductive leap made from the actual signature on the page, that of Manuele himself. Furthermore, although the contents of the Letter do indeed hint at the Fieschi power network, once one knows what it was and how it worked, only one member of the clan is directly named, Manuele himself. Of course, at the time to name one Fieschi was to name them all, but we cannot expect modern readers to take our word for that. And so, we said to ourselves at the start of our research, it’s time the world really found out just who Manuele Fieschi was.
Essentially, the Auramala Project team has gone the extra mile, has found the documents, and done the research, and we are now ready to publish, firstly a biography of Manuele Fieschi (as complete as possible given the sources) and secondly examine how, even without taking the Fieschi Family syndicate into account, Manuele by himself can easily account for everything written in the Letter. Then, by further investigating the extent and workings of the syndicate through Manuele Fieschi (as we will see, his role in the family was one of networking, cohesion, bringing together of family interests), our research adds enormous confirmation and weight to Ian Mortimer’s brilliant hypothesis.
In this post we follow Stefano Castagneto as he examines the formal composition of the Fieschi Letter, and what it tells us about the author of the document. What is particularly interesting is the comparison with other contemporary documents, even though it was extremely difficult to find documents ‘similar’ to the Fieschi Letter – after all, it is entirely unique. What emerges is that the Feischi Letter is written with great lawyerly skill, matches other documents of the time and of a similar context, and even shows familiarity with the specific customs of the English in letter writing. This all contributes to give a definitely positive answer to the question posed in our last post – was the Fieschi Letter written by a lawyer? Ed.
The formal composition of the document known as the Fieschi Letter presents certain epistolary characteristics in common with 14th-century notarial instrumenta. Indeed, the letter is a document having a ‘dual’ aspect, epistolary and notarial.
The document as a whole is characterized by its epistolary qualities, as underscored by the denomination ‘letter’, attributed originally by Germain (1), who discovered it. One individual addresses another in the text, indicating – the form of the subscription suggests the application of the author’s seal – that it is a document to be delivered to a certain illustrious person. It is thus a missive.
The elements of a notarial nature include the incipit (In nomine domini… …intimari curavi.), which contains notarial formulas, the initial part of the subscription (In quorum testimonium…), and the general organization of the text into protocol, narratio, and eschatocol, the narratio being subdivided into several formal sections. Other elements that one might expect in an instrumentum are lacking, such as date, place and witnesses. Nevertheless, as we shall see, their absence is neither exceptional nor inexplicable. More generally, reading the text, we have the strong impression of a notarial language.
Public trust and notaries
The impression that the Fieschi Letter is the declaration of a notary is supported by the title the author uses when signing: “domini pape notarius” [notary of the Lord Pope, Ed.]. In the period prior to his election as Bishop of Vercelli, Manuele Fieschi held other prestigious titles, including one that certainly bound him more intimately to England and the Crown (and thus to the addressee of the letter, Edward III): Manuele Fieschi was a canon of York, England’s second most important cathedral. Many papal letters so identify him, in spite of the fact that at the same time he held the office of papal notary (3). The choice of title in the subscription is certainly not insignificant: Manuele Fieschi underlines the fact that he is a notary, a figure of unimpeachable trustworthiness and credibility, a public servant who may not make any false statements. We recall that in his time, a notary guilty of falsehoods was removed from office, and even risked having a hand severed. The very high trust placed in notaries (and Fieschi was a notary of Christianity’s highest authority, i.e. the Papal court) is made clear in the Statutes of Genoa, Fieschi’s native city: “Omnes fidem superat et est humanorum negotiorum et in vita et in morte ac post mortem certum testimonium cui imperatores, reges, principes, comunitates ac dominatus cunctosque obnoxios esse oportet” [He (the notary) surpasses all others in trust and is certain testimony of human negotiations in life and death and after death, of whom emperors, kings, princes, societies, dominators and dominated all are in need, Ed.] (4).
In functional terms, the Fieschi Letter is a unique case, somewhere between a private letter, a diplomatic letter and a testimonial declaration, written under extraordinary circumstances: indeed, such a letter may have been written only once in history. The author did not have the option of opening a manual to find a template suiting his purposes, for such purposes had never been contemplated before. He seems to have made do by adapting the instrumentum [the standard notarial document of the time, Ed.] and the epistle, both private and diplomatic, to his needs. Therefore, in analysing the formal composition of the Fieschi Letter we have examined many coeval texts, seeking (where possible) texts that are comparable with the Fieschi Letter in terms of both the time and context in which they were written, and their function.
In addition to public instrumenta from ecclesiastic contexts and the many documents drawn up for Manuele Fieschi himself, kept in the Biella City Archives and in the Capitulary Archives of Vercelli, we have paid particular attention to the ‘Prague Letters’ addressed to Cardinal Luca Fieschi (1), a contemporary of Manuele and from the same family, and the letters of the Bishop of Salisbury, Roger Martival (2), also a contemporary, in which Manuele Fieschi himself is frequently mentioned (he was the holder of two benefices in the Salisbury diocese).
SECTION BY SECTION ANALYSIS
The protocol (In nomine domini…intimari curavi) exhibits the notarial rather than epistolary characteristics of the letter. Private letters of this period normally begin by naming the sender and recipient in decreasing order of social rank. If the letter were purely epistolary, it would have begun with the name of Edward III, recipient of higher rank, with title and salutation, followed by the name of Manuele Fieschi, sender of lower rank, with his title (5). There is no salutatio, and thus no element of captatio benevolentiae [literally ‘capturing of goodwill’, this refers to the terms of flattery with which letters often began, Ed.], which would have contrasted with the objectivity and reserve proper to a notarial text. There may be two reasons why the names of the sender and recipient are missing: they were written on the verso of the original and thus, as is seen in a number of noted cases of diplomatic correspondence, not reproduced within the body of the letter (6); or they were omitted for reasons of prudence, given the extremely private, particular and sensitive nature of the document.
In place of the salutatio, the formula “In nomine domini, amen” is of clear notarial origin, one very often found in the openings of notarial instrumenta of the period, and particularly in acts of donation, investiture and confessiones drafted in the name of Manuele Fieschi as Bishop of Vercelli and/or in the name of his vicar, Papiniano Fieschi, in the period 1343-1348 (these documents are found in the Biella City Archives and in the Capitulary Archives of Vercelli).
The formula “ea quae audivi… …manu mea propria scripsi… …intimari” provides assurance, and also belongs to the notarial aspect of the letter. It is a sort of arenga with a corresponding element in the eschatocol “in quorum testimonium sigillum… …apponendum duxi”. The expression “manu mea propria scripsi” [by my own hand I wrote, Ed.], or similar, is normally found in the subscription to public notarial deeds of the period, together with the names of the witnesses. Its presence in the protocol can easily be explained by the fact that, given its epistolary form, the letter does not have a notarial subscription but rather that of a missive, and thus this important assurance and invocation of the publica fides by the notary author was moved to the protocol.
In this arenga we find a fundamental term: “ex confessione”. Then as now, ‘confession’ had a number of meanings: a) a literary autobiographical narrative (the Confessions of St. Augustine being the forebear); b) the vocal acknowledgement of one’s sins before a priest; c) a legal confession before witnesses and notary, a category that includes both the admission of guilt in a penal proceeding, and the admission of some self-prejudicial fact in a civil matter (7). The fact that the letter is an autobiographical narrative cannot be denied: the author could not have chosen better word than ‘confession’ to describe what he had heard.
Corroborative examples of the formulas and terms contained in the protocol of the Fieschi Letter are to be found in an instrumentum dated 12 January 1299, and drafted in the cathedral of Sainte-Croix d’Orléans. This document is an excellent term of comparison for the Fieschi Letter. Firstly, it is an example of notarial writing within the ecclesiastic domain. Like the Fieschi Letter, it contains autobiographical testimony of a series of past events. Just as in the Fieschi Letter, this testimony is referred to as a ‘confession’, and it is explicitly stated that it was heard by a public notary: “reverendus pater confessus fuit et asseruit coram me publico notario … Confessione hujusmodi facta et recitata…” [The reverend father confessed and stated in the presence of myself, public notary … The confession thus made and recited…] . This clearly shows that one of the functions of a notary working in a similar environment and period to Manuele Fieschi was indeed to record such ‘confessions’, or testimonial statements. Lastly, in the subscription, we read “hoc instrumentum publicum inde confectum propria manu scripsi” [this public instrumentum in this place composed, by my own hand I wrote, Ed.], an assurance that is almost word-for-word the same as that of the Fieschi Letter, “manu mea propria scripsi“.
The narratio is the most substantial part of the letter (Primo dicit… …pro vobis et aliis peccatoribus orando). We will limit ourselves here to observing that the account it contains is organized using adverbs such as primo, postea and also finaliter, an erudite, notarial adverb used since the 11th century, in place of the more common demum or tandem. The explicit of the narratio, which, as customary, evokes the divine – “agendo penitenciam et Deum pro vobis et altri peccatori orando” – would not be out of place in a juridical notarial instrumentum of the time, but is also fitting in a private letter, especially if written by a member of the Curia (5).
The opening formula of the subscription, “In quorum testimonium sigillum contemplatione vestre dominationis duxi apponendum” [In testimony of which I caused my seal to be affixed for Your Lordship’s contemplation, Ed.] evokes identical and frequently used formulas in official ecclesiastic letters of the period. We mention in this regard the letters of Roger Martival, Bishop of Salisbury in the period 1315-1330, thus a close reference both in terms of chronology and regarding rank and ambit. His letters often end with these formulas, especially when they convey the contents of previous letters and/or conversations, and/or bear testimony to some fact or event. An example is the eschatocol of the letter of 21 March 1327, in which Martival writes to Pope John XXII to complain of the fact that all the benefices available in his diocese were given to foreign beneficiaries “by grace of the Pope”, leaving the bishop without any benefices to remunerate his own priests and clerics. Among others, the letter lists Manuele Fieschi, holder of the benefices of Paulsholt and Netherhaven. The bishop ends the letter with “in quorum omnium testimonium atque fidem has litteras nostras patentes sigilli nostri impressione fecimus comuniri” [In testimony of all of which and of (my) faith, I made these letters patent, protected with the impression of my seal, Ed.]. In the second part of the subscription of the Fieschi Letter, “Vester Manuel de Flisco, domini pape notarius, devotus servitor vester” [Your Manuele Fieschi, notary of the Lord Pope, your devoted servant, Ed.], the “vester” is typical of Franco-English diplomatic dispatches of the time, both in Latin and in Anglo-Norman. For example, when writing to the Pope, the kings of England used the formula “devotus filius vester” [your devoted son, Ed.] (6) in the subscription.
On the contrary, neither of the above subscription formulas are found in the formal or intimate letters addressed to Cardinal Luca Fieschi between 1319 and 1336 (the ‘Prague Letters’) (1). All of these letters come from the Mediterranean area or Near East and generally end with wishes for good health and long life (for example, the letter sent by Leonardo Rainaldi of Genoa, canon of Bologna, on 16 February 1320 or 1321, wishes the cardinal “Creator omnium bonorum vos conservet in suo servicio per tempora longiora” [May the creator of all good conserve you in his service for many years to come, Ed.). Similarly, all the letters addressed to Cardinal Luca Fieschi bear the seal of the sender, but no verbal formula that refers to the seal.
Thus, the subscription of the Fieschi Letter makes use of formulas proper to French-English epistles of the time, suggesting an author familiar with the diplomatic and epistolary customs of England, just as we would expect of Manuele Fieschi, canon of York and beneficiary of many English benefices.
Lastly, the lack of date or actum in both the protocol and the eschatocol should not be surprising: this is completely normal in private correspondence during this period, as shown both by the letters addressed to Cardinal Luca Fieschi, i.e. the ‘Prague Letters’, and by the diplomatic letters of the English Crown (6) (1).
We may characterize the Fieschi Letter as a letter bearing a testimonial declaration made before a notary. In its formal composition, the letter possesses all the characteristics one would expect of a document of this nature written during the period in question (even though it is quite unique in terms of the nature of its content). It appears to have been specifically created in keeping with the English epistolary customs of the time, by an author with experience writing in the manner of notaries, and who appeals to the high trust placed in notaries.
In sum, the formal composition of the letter lacks any element that would lead us to think it was written by anyone other than Manuele Fieschi; indeed, everything indicates him as the true author of the text.
(1) Zdeňka Hledíková, Raccolta praghese di scritti di Luca Fieschi, Univerzita Karlova, Prague, 1985.
(2) Kathleen Edwards (ed.), The Registers of Roger Martival, Bishop of Salisbury, 1315-1330, Oxford, 1959.
(3) The Curial, common and secret letters of Pope John XXII, and Pope Benedict XII. See: Guillaume Mollat, Lettres Communes, Jean XXII, Paris, 1877 and Georges Daumet, Benoit XII (1334-1342); Lettres closes, patentes et curiales se rapportant а la France, Paris, 1899-1922.
(4) G. Costamagna, Il Notaio a Genova tra Prestigio e Potere, Rome, 1970, p. 70.
(5) Fulvio delle Donne, “Le formule del saluto nella pratica epistolare medievale”, in Filologia Mediolatina IX, Florence 2002.
(6) Pierre Chaplaise, English Diplomatic Practice in the Middle Ages, London, pp 124-126.
(7) Egidio Forcellini, Totius Lexicon Latinitatis, 1775.
The real, historical Manuele Fieschi, was a papal notary. This means he was a professional lawyer in an extremely prestigious position, responsible for producing documents – both ecclesiastic and diplomatic in nature – for the Pope himself. In other words, a highly trained legal professional, carrying enormous responsibility.
Some historians have argued that the Fieschi Letter was not actually written by the real, historical Manuele Fieschi. Foremost among these is Roy Martin Haines, in his 2003 book King Edward II: Edward of Caernarfon, his life, his reign, and its aftermath, 1284–1330. He comments that the Fieschi Letter looks like part of a wider attempt to establish a cult of sainthood for the dead Edward II, and that “Its attribution to Fieschi is conceivably yet another carefully contrived circumstantial detail. […] Fieschi’s name may have been ‘borrowed’ to lend authenticity to the whole affair.” (Pg238) Haines does not stop there: he justifies his claim that the Fieschi Letter was not written by Manuele on the grounds that the style of writing does not seem to be consistent with the profession of Manuele Fieschi – a papal notary.
Part of Haines’s argument is linguistic in nature, and we will come back to that in later posts. We will also come back to the question of whether or not the Letter may have been part of an attempt to sanctify Edward II. For the moment, lets focus on the underlying question: is Fieschi Letter the work of Manuele Fieschi? Is it plausibly the work of a papal notary?
Firstly, it must be said that most historians looking at this issue do not question that Manuele Fieschi was the true author of the Letter. For example, Seymour Phillips in his 2010 biography Edward II believed that Fiecshi wrote the Letter, but was deceived in doing so by an impostor claiming to be Edward II. Mark Ormrod does not question the authorship in his 2011 biography Edward III. So, Haines is in the distinct minority in this respect, but it raises an interesting and important question nevertheless.
Over the last few months, a British sollicitor, historian and genealogist called Kevin McKenzie (see here for his contribution to the fascinating book May We Be Britons: a History of the McKenzies) has become a contributor to our crowd-researching project. He has made some extremely valuable contributions, one of which clearly demonstrating some of the advantages of the crowd-researching approach – the people involved can bring insights from other professions, not just history. In his daily life, Kevin is a sollicitor, and it was as a legal professional that he noticed something important about the Fieschi Letter: it has a definite ‘lawyerly’ sound to it. There is something ‘sollicitor-like’ to the way it is written. As Kevin wrote:
I see that the letter begins with the opening words: “In the name of the Lord, Amen” and that its concluding words make clear that it was a draft prepared with the intention of having affixed to it the seal of Manuele Fieschi. The affixation of a seal to a document appears to me to have been the equivalent at the time of swearing a document. Compare for instance the affixation of the seals of the homagers to the 1296 Ragman Roll* as evidence of their oath of allegiance to Edward I.
This seems to me therefore to be tantamount to a document intended to be sworn by the possessor of the seal referred to in the document’s concluding paragraph UNDER OATH – and given the opening words of the letter, the affixation of Manuele Fieschi’s seal to it would have been tantamount also to blasphemy if he as the sealer of the letter was uncertain as to its contents or knew its contents to be definitely or possibly untrue.
And on the subject of circumspect lawyerly language, the use of the bare simple words “your father” and the bald unadorned “he” and “him” when referring to Edward II – rather than, say, “King Edward your father” or “His Highness your father” or “His Highness” etc seems to have been an obvious legal means of avoiding the diplomatic embarassment and potential grave offence of using the wrong mode of address when referring to the oddity (without legal precedent at the time) of a king who had abdicated/been deposed – and to make matters even more horrendously complicated, in doing so addressing a king who was the son of that deposed king during the lifetime of the deposed king! These words therefore surely indicate that the writer used this term “your father” (without more) deliberately for this precise reason. They therefore surely support the genuineness of the letter.
And so we have a modern day lawyer appreciating the lawyerly skill with which the Fieschi Letter was composed, and noting that it is essentially a formal declaration, or testimony, made under holy oath – ‘In the name of the Lord’.
This aspect of the Letter was first noticed three years ago by Stefano Castagneto, whom readers have met in the last two posts. As a regular reader of medieval legal documents, and in particular those written by Genoese notaries, he immediately commented that the Fieschi Letter had tell-tale signs throughout it that it was, in fact, written by a notary, and that it is both a letter and, at the same time, a legal declaration, an instrumentum, as these notary-written legal documents were known. The proof of this is in the formal composition of the Letter. A quick explanation for readers who, like me before beginning this research, don’t really know what this means. Formal composition is the way a document is made up, what parts form it, and in what order. For example, an essay may have a ‘tripartite’ (three-part) composition, with introduction, discussion and conclusion. Letters, particularly formal letters, have headers, addressee, sender, salutation, main body, complimentary closing, signature, and so forth. Legal documents have their own, often complex, formal compositions. So, what about the Fieschi Letter? How is it constructed, and is this composition appropriate for the time, and for what it claims to be: the letter of a papal notary to an English king, containing testimony of extraordinary events?
Elena Corbellini invited Stefano Castagneto to analyse the formal composition of the Fieschi Letter, and the next two posts will concern just that.
[As we continue reading Elena Corbellini and Stefano Castagneto’s conversation regarding the Fieschi Letter, we turn to the subject of the corrections present in the Letter, and what they mean. The gist of the conversation is this: both professors agree that the Fieschi Letter as we know it today is an ‘imitative’ copy of the antigraph. In other words, it was meant to be as close a representation of the antigraph as possible, in all its aspects – including corrections. In an age before photocopiers, this had to be done by hand. However, since fresh human errors would inevitably be made in the copy itself, there had to be a way of distinguishing between corrections and variations already present in the antigraph – and so intentionally recreated in the copy – and any mistakes made in the copying process. Thus, according to Stefano Castagneto, the scribe most likely used expunction marks – dots beneath words – to indicate where the correction was already present in the antigraph, while his own mistakes were struck through. Insertions in the interlinear space may be either reproductions of insertions in the antigraph, or the scribe’s own insertions, we cannot be sure. There is also a brief discussion of the word ‘vacat’ in the right-hand margin, which Castagneto believes simply indicates the absence of the authentification markings that are present for most of the other documents copied into the chartulary. Ed.]
2. Corrections present in the text: different hypotheses.
During our long conversation on the telephone, Stefano Castagneto and I discussed the part of my analysis of the Fieschi Letter that regards the corrections contained in the manuscript (see ….) which have, until now, been all but ignored by other scholars.
I shall begin with my hypothesis to explain them, and Castagneto’s opinion.
Elena Corbellini – As you read in my analysis, I proposed the hypothesis that the copy of Maguelone (M) [the artefact now known as the ‘Fieschi Letter’ and today preserved in the archives of Montpellier, Ed.] was derived from an antigraph which already contained corrections and possible variants, which were diligently reproduced in M by the copyist, who may also have added some of his own. The antigraph may therefore have been a minuta [draft, Ed.] of the definitive text, therefore a near-final ‘work in progress’, of the kind that were, in those years, often used in place of originals. Such a text may well have been in the hands of Arnaud de Verdale, and copied at his behest into this section of the Maguelone chartulary.
Stefano Castagneto – Absolutely! Why else would the copyist who made M have indicated some cancellations by striking them through, and others with expunction marks [dots beneath the words, Ed.]? I, too, believe that it was in order to distinguish the corrections that were already present in the manuscript from which he was copying, the antigraph, as you call it in your most precise analysis. This is true for the corrections indicated the with expunction marks, in my opinion. On the other hand, the additions made in the interlinear space are due to uncertainty or mistakes on the part of the Maguelone copyist, perhaps caused by unclear writing in the antigraph he was copying from.
EC – In the notes you sent Ivan you wrote: “a distracted copyist, who perhaps sometimes incorrectly read the text he was supposed to reproduce; or then again it may be that someone was dictating the text to the copyist, and that person made mistakes from time to time which were then corrected, which would also explain the corrections and cancellations. For example, at the end of the third line: after the pause, caesura, he wrote et perdidit when he suddenly realised he had forgotten an ibi, and inserted it in the interlinear space, either because his eye had outpaced his hand, or because he then mentally went back over the sentence, following the narration, and noticed the mistake. And when he was ready to start the new line and found himself about to write a long word (ad requisitionem), he realised something was missing to understand the text: exactness, precision, documentation, certainty, the need to leave no room for doubt or false readings of a text’s meaning… these are the first duties of every Notary.”
SC – Yes, I confirm what I wrote. This is the case also for the regine in the interlinear space at l.18, which seems to be another ‘final’ addition: in the sense that the copyist, after writing, reread the line and – considering the evident interest and curiosity the narration presents – noticed that the sense of that phrase did not run clearly in that point, and added that regine (‘to the queen’), almost as though ‘in brackets’. Even if she did not effectively order the assassination herself, she was the queen, and lover of Mortimer for some time. And in a hasty reading, or dictation, it is natural to read continuando (‘continuously’) instead of cum dimidio (‘and a half’) in the closing stages of a letter, as you rightly noted in your analysis. Above all because this was a rhetorical form of the gerund that was in customary use, and is by no means out of place in the closing stages of important and relevant documents.
EC – I find your hypothesis of dictation very interesting. Would distracted or hurried dictation explain, in your opinion, the ‘double reading’ at l.22 fuerat mortuus… decapitatus (‘he died… was decapitated’)? I’m inclined to see that as a variation already present in the antigraph – a text that was a ‘work in progress’, though nearly finished, with some final variations and corrections added. Among other things, this correction implies precise knowledge of what happened: the Earl of Kent was, in fact, decapitated, as befit his lineage and rank, as others indeed were not… drawn and quartered! Could the copyist in Maguelone have known about this decapitation?
SC – It was probably already present in the antigraph. In fact, there are expunction marks beneath the words. I completely agree that this is an ‘imitative’ copy, a copy that was designed to be a ‘photocopy’ of the original text, which was certainly a minuta (draft). And that it was in the possession of Bishop Verdale is absolutely plausible, for the reasons you wrote in your analysis, and given the situation delineated by the papal letters you examined. It may have been used in the negotiations of the period, just as other copies of documents perhaps were. It was precisely the papal legates [like Verdale, Ed.], and the officers and curates sent to them as messengers, who held copies of documents of this nature, which they received in order to present them, make declarations, or even just to hint at their contents, during discussions with the person they were sent to negotiate with. [In this case, the Holy Roman Emperor Louis IV, Ed.] And they carried out these negotiations following orders given, mostly verbally, making use of their discretion, judgement, exploiting opportunities. This is where the true ability of a negotiator lay, in their savoir faire. These men had to be as trusted, as close to and trusted as possible, by those who sent them. [in this case, the Pope, Ed.] And so it is plausible that, according to how the negotiations were proceeding, they would use a given document in discussions, or decide not to; or they might hint at a given document, allude to it… on the basis of how the mission was going… As for how the negotiations actually went… it’s very unlikely that precise, certain texts exist: what we can do is compare the documents produced by the various stakeholders involved, and their intentions, (it seems to me above all the goals of the Pope and his court in Avignon…) in order to gain a better impression… And the fact that the addressee is missing may also be a case of prudence.
EC- And so it was missing in the antigraph. And speaking of ‘missing’, what do you make of that vacat in the right-hand margin? Does it indicate the absence of the addressee, the existence of another copy in the same collection, or the absence of the recognovi [the authentification markings, Ed.] which are in the same position in the other documents?
SC- To me the latter explanation seems the most likely: the authentification is missing.
[Castagneto’s final suggestion is to carefully examine and compare all the documents from the period of Verdale’s negotiation with the Emperor (autumn/winter 1338-9) produced by all the stakeholders in the negotiations: the Pope, Edward III, the Emperor, the King of France and the Bardi and Peruzzi banking houses, who were the financiers of all sides in the conflict. This is precisely what the Auramala Project will do. Ivan Fowler]